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Ib Gram-Jensen
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Structure, Agency and Theory Contributions to Historical Materialism and the Analysis of Classes, State and Bourgeois Power in Advanced Capitalist Societies
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Books on Demand
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9788743037422
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1
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CHF 14.10
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440
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"Structure, Agency and Theory" challenges common readings of Marx' and Engels' historical materialism and argues the necessity of abandoning their conception of the dialectic of forces and relations of production as the motive power of historical development and transformations because of its doubtful validity and deterministic implications. Instead another fundamental conception in historical materialism, the interaction between social circumstances and agency as the motive power of history, is accentuated with an emphasis on agents' experiences as a causal factor, arguing its potential in terms of historical explanation, and attempting to spell out some of its strategic implications for revolutionary socialism.
1. The Isolation of Class Struggle. a. The Concept of Isolation. As part of their general discussion of G. A. Cohen’s interpretation of Marxian historical materialism, Levine& Wright have described a number of aspects of what may be called the disorganisation of the working class and, more generally, the isolation of class struggle in capitalist society:
Cohen is very likely right that Marx himself saw the growth of class capacities (at least for the ascendant working class under capitalism) as a consequence of the emergence of revolutionary and transformative interests. As capitalism becomes increasingly untenable as an economic system, capitalism’s gravediggers, the proletariat, become, Marx thought, increasingly capable of transforming capitalist relations of production. This coordination of interests and capacities is achieved, on Marx’s account, by the mutual determination of interests and capacities by the development of productive forces. However, many Marxists have come, with good reason, to question this account. Instead of seeing an inexorable growth in the capacity of the working class to struggle against the intensifying irrationalism of capitalism, it has been argued that there are systematic processes at work in capitalist society that disorganize the working class, block its capacities and thwart its ability to destroy capitalist relations of production. These processes range from labour market segmentation and the operation of the effects of racial and ethnic divisions on occupational cleavages within the working class, to the effects of the bourgeois legal system and privatized consumerism in advertising. [.....] All of these processes contribute to reproducing the disorganization of the working class rather than the progressive enhancement of its class capacity.1
It is with good reason that this disorganisation is a main plank of Levine& Wright’s argument against Cohen. In the first place, it suggests the question of the relationship between social circumstances and practice or agency (Verhältnisse /Verhalten ) at the very heart of historical materialism. Secondly, it is obviously crucial to that of social transformation: if agents are assumed to act rationally according to their objective interests, it is impossible to account for the continuance of an antagonistic society in which most agents have an interest in its transformation; if agents are assumed to be the mere supports of their positions in such societies, which are in their turn determined by the<