In any account of Gaelic superstition and popular belief, the first and most prominent place is to be assigned to the Fairy or Elfin people, or, as they are called both in Irish and Scottish Gaelic, thesìthpeople, that is, ‘the people of peace,’ the ‘still folk,’ or ‘silently-moving’ people. The antiquity of the belief is shown by its being found among all branches of the Celtic and Teutonic families, and in countries which have not, within historical times, had any communication with each other. If it be not entirely of Celtic origin, there can be no doubt that among the Celtic races it acquired an importance and influence accorded to it nowhere else. Of all the beings, with which fear or fancy peopled the supernatural, the Fairies were the most intimately associated with men’s daily life. In the present day, when popular poetical ideas are extinguished in the universal call for “facts” and by “cold material laws,” it is hard to understand how firm a hold a belief like this had upon men in a more primitive state of society, and how unwillingly it is surrendered.
Throughout the greater part of the Highlands of Scotland the Fairies have become things of the past. A common belief is that they existed once, though they are not now seen. There are others to whom the elves have still a real existence, and who are careful to take precautions against them. The changes, which the Highlands are undergoing, have made the traces of the belief fainter in some districts than in others, and in some there remains but a confused jumbling of all the superstitions. It would be difficult to find a person who knows the whole Fairy creed, but the tales of one district are never contradictory of those of another. They are rather to be taken as supplemental of each other, and it is by comparison and such supplementing that the following statement has been drawn out. It is thought that it will not be found at variance with any genuine Highland Fairy Tale.
The Fairies, according to the Scoto-Celtic belief, are a race of beings, the counterparts of mankind in person, occupations, and pleasures, but unsubstantial and unreal, ordinarily invisible, noiseless in their motions, and having their dwellings underground, in hills and green mounds of rock or earth. They are addicted to
visiting the haunts of men, sometimes to give assistance, but more frequently to take away the benefit of their goods and labours, and sometimes even their persons. They may be present in any company, though mortals do not see them. Their interference is never productive of good in the end, and may prove destructive. Men cannot therefore be sufficiently on their guard against them.
NA
