Athaliah reigned seven years, not ingloriously; but she belonged to the house of Ahab, and the adherents of the prophets, whose party had planned Jehu's revolution, could no longer witness with equanimity one of the accursed race thus prospering and ostentatiously practising the rites of Baal-worship within sight of the great temple of Jahveh. On seizing the throne, Athaliah had sought out and put to death all the members of the house of David who had any claim to the succession; but Jeho-sheba, half-sister of Ahaziah, had with difficulty succeeded in rescuing Joash, one of the king's sons. Her husband was the high priest Jehoiada, and he secreted his nephew for six years in the precincts of the temple; at the end of that time, he won over the captains of the royal guard, bribed a section of the troops, and caused them to swear fealty to the child as their legitimate sovereign. Athaliah, hastening to discover the cause of the uproar, was assassinated. Mattan, chief priest of Baal, shared her fate; and Jehoiada at once restored to Jahveh the preeminence which the gods of the alien had for a time usurped (837). At first his influence over his pupil was supreme, but before long the memory of his services faded away, and the king sought only how to rid himself of a tutelage which had grown irksome. The temple had suffered during the late wars, and repairs were much needed. Joash ordained that for the future all moneys put into the sacred treasury—which of right belonged to the king—should be placed unreservedly at the disposal of the priests on condition that they should apply them to the maintenance of the services and fabric of the temple: the priests accepted the gift, but failed in the faithful observance of the conditions, so that in 814 B.C. the king was obliged to take stringent measures to compel them to repair the breaches in the sanctuary walls:* he therefore withdrew the privilege which they had abused, and henceforth undertook the administration of the Temple Fund in person. The beginning of the new order of things was not very successful. Jehu had died in 815, after a disastrous reign, and both he and his son Jehoahaz had been obliged to acknowledge the supremacy of Hazael: not only was he in the position of an inferior vassal, but, in order to preclude any idea of a revolt, he was forbidden to maintain a greater army than the small force necessary for purposes of defence, namely, ten thousand foot-soldiers, fifty horsemen, and ten chariots.**

* 2 Kings xii. 4-16; cf. 2 Chron. xxiv. 1-14. The beginningof the narrative is lost, and the whole has probably beenmodified to make it agree with 2 Kings xxii. 3-7.
** 2 Kings xiii. 1-7. It may be noticed that the number offoot-soldiers given in the Bible is identical with thatwhich the Assyrian texts mention as Ahab's contingent at thebattle of Qarqar, viz. 10,000; the number of the chariots isvery different in the two cases. Kuenen and other criticswould like to assign to the reign of Jehoahaz the siege ofSamaria by the Syrians, which the actual text of the Book