: Peter R. Blood
: Afghanistan - A Country Study
: Seltzer Books
: 9781455446971
: 1
: CHF 0.10
:
: Geschichte
: English
: 261
: DRM
: PC/MAC/eReader/Tablet
: ePUB

Based on research completed in 1997. Originally published by the Federal Research Division of the Library of Congress as part of the Country Studies/Area Handbook Series sponsored by the U.S. Department of the Army between 1986 and 1998. Each study offers a comprehensive description and analysis of the country or region's historical setting, geography, society, economy, political system, and foreign policy.

RELIGION


 

Islam is one of the few commonalities in Afghan society despite the existence of sectarian differences and variations in Quranic and legal interpretations. It faces no competition from other religions as only scattered minorities of Hindus and Sikhs, who came originally as traders from India, and Jews, lived in urban centers. By 1985 virtually all Jews had emigrated.

In their war of liberation against the Soviet Union, resistance groups striving for a pan-Afghan constituency appealed to Afghans on the basis of their Muslim identity. The term used for the resistance fighters, mujahidin, translates as"those waging jihad." Jihad, meaning to strive or to struggle to follow God's will, both within oneself and in the defense of Islam, is an obligation incumbent on all Muslims.

 

Early Development of Islam

 

In AD 570 Mohammad ibn Abdullah was born into the family of a caravan merchant belonging to the Hashimite branch of the ruling Quraysh tribe that lived in the prosperous Arabian town of Mecca. In AD 610, at the age of forty, Mohammad began to receive the first of a series of revelations from God which were transmitted to him through the angel Gabriel over a period of 22 years. These directives of moral principles are contained in the Quran (The Recitation), the sacred scripture of Islam.

 

The Prophet Mohammad preached against socioeconomic inequities and denounced polytheism with its thriving pilgrimage business centered around the Kaaba shrine and numerous religious sites in the vicinity of Mecca. His vigorous reform messages challenged the powerful ruling establishment, threatened their economic and political interests and eventually earned him their bitter enmity.

 

Forced to leave Mecca in 622, he moved with a group of followers to the town of Yathrib, later called Medina. Here he established a Muslim community-state, consolidating both temporal and spiritual leadership in his person. The migration to Medina is known as the hijra and the creation of a Muslim community (ummah) marks the beginning of the Islamic era. The Muslim calendar, based on a 354-day lunar year, begins in AD 622. From Medina, the Prophet Mohammad fought a series of successful battles and returned to Mecca in triumph in AD 630, shortly before his death in 632.

After the Prophet Mohammad's death, the leaders of the Muslim community chose as his successor or caliph, Abu Bakr, who was one of the Prophet's earliest followers as well as the father of Aisha, the youngest and most beautiful of the Prophet's wives. There were those, however, who favored Ali, the Prophet's cousin and husband of his dau