: Desiderius Erasmus
: Delphi Collected Works of Desiderius Erasmus (Illustrated)
: Delphi Classics
: 9781786561183
: 1
: CHF 1.10
:
: Philosophie, Religion
: English
: 2820
: DRM
: PC/MAC/eReader/Tablet
: ePUB

The Dutch humanist Desiderius Erasmus was the greatest scholar of the northern Renaissance, as well as the first editor of the New Testament. A classical scholar that wrote in a pure Latin style, Erasmus earned the sobriquet 'Prince of the Humanists'. Using the philological methods pioneered by Italian humanists, he helped lay the foundations for the historical-critical study of the past. This comprehensive eBook presents Erasmus' collected works, with numerous illustrations, rare texts appearing in digital print for the first time, informative introductions and the usual Delphi bonus material. (Version 1)


* Beautifully illustrated with images relating to Erasmus' life and works
* Concise introductions to the texts
* All the major works, with individual contents tables
* Features rare translations appearing for the first time in digital publishing
* Two translations of 'The Praise of Folly': John Wilson and the anonymous 1887 Hamilton, Adams and Co. Translation
* Excellent formatting of the texts
* Easily locate the dialogues or essays you want to read
* Special criticism section, with essays evaluating Erasmus' contribution to literature, including P. S. Allen's seminal study
* Features three biographies - immerse yourself in Erasmus' medieval world
* Scholarly ordering of texts into chronological order and literary genres


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CONTENTS:


The Books
The Manual of a Christian Knight
The Praise of Folly
Colloquies
Ciceronianus
The Education of Children
Against War
The Complaint of Peace


The Criticism
The Age of Erasmus by P. S. Allen
Times of Erasmus and Luther: Three Lectures by James Anthony Froude


The Biographies
Erasmus and the Age of Reformation by Johan Huizinga
Erasmus by Richard Claverhouse Jebb
Life of Erasmus by P. S. Allen


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WE MUST WATCH AND LOOK ABOUT US EVERMORE WHILE WE BE IN THIS LIFE.


Chap. i.

THEFIRSTPOINT is, we must needs have in mind continually The life of man is but a warfare, saith Job vii., that the life of mortal men is nothing but a certain perpetual exercise of war: as Job witnesseth, a warrior proved to the uttermost and never overcome. And that the most part of men be overmuch deceived The comparison of the world to a juggler., whose minds this world as a juggler holdeth occupied with delicious and flattering pleasures, which also as though they had conquered all their enemies, make holiday out of season, none otherwise verily than in a very assured peace. Peace, peace, and yet there is no peace at all. It is a marvellous thing to behold how without care and circumspection we live, how idly we sleep, now upon the one side, and now upon the other, when without ceasing we are besieged with so great a number of armed vices, sought and hunted for with so great craft, invaded daily with so great lying await. Divers enemies from above. Behold over thy head wicked devils that never sleep, but keep watch for our destruction,  armed against us with a thousand deceits, with a thousand crafts of noysances, which enforce from on high to wound our minds with weapons burning and dipped in deadly poison, than the which weapons neither Hercules nor Cephalus had ever a surer dart, except they be received on the sure and impenetrable shield of faith. Enemies at hand. Then again, on the right hand and on the left hand, afore and behind, this world striveth against us, which after the saying of Saint John is set all on vice and mischief: and therefore to Christ both contrary and hated. Neither is it one manner of fight, for sometime with groans of adversity raging, as with open war he shaketh the walls of the soul. Sometime with great promises (but yet most vain) he provoketh to treason: and sometime by undermining he stealeth on us unaware to catch us among the idle and careless men. Last of all underneath, the slippery serpent, the first breaker of peace Enemies of Hell., father of unquietness, otherwhiles hid in the green grass, lurking in his caves, wrapped together in a hundred round coils ceaseth not to watch and lie in wait beneath in the heel of woman, whom he once poisoned. Eve signifieth affections. By the woman is understood the carnal part of a man, otherwise called sensuality. This is our Eve by whom the most crafty serpent doth entice and draw our minds to mortal and deadly pleasures. And furthermore as though it were but a trifle that so great a company of enemies should assault us on every side, we bear about with us wheresoever  we go in the very secret parts of the mind an enemy nearer than one of acquaintance, or one of household. And as nothing is more inward, so nothing is more perilous. Old earthly Adam betokeneth appetites or affections. This is the old and earthly Adam, which, by acquaintance and customary familiarity, is more near to us than a citizen, and is in all manner studies and pastimes to us more contrary than any mortal enemy, whom thou canst keep off with no bulwark, neither is it lawful to expel him out of thy pavilion. This fellow must be watched with an hundred eyes, lest peradventure he setteth open the castle or city of God for devils to enter in. Seeing therefore that we be vexed with so fearful and cruel war, and that we have to do or strive with so many enemies, which have conspired and sworn our death, which be so busy, so appointed, so false and expert: ought not we madmen on the other side to arm ourselves and take weapons in our hands to keep watch and have all things suspect? But we as though all things were at rest and peace, sleep so fast that we rowte again and give ourself to idleness, to pleasure, and as the common proverb is, give our minds to revelling and making good cheer, as though our life were a feasting or banqueting, such as the Greeks used, and not warfare. For in the stead of tents and pavilions we tumble and welter in our beds. And in the stead of sallettes and hard armour we be crowned with roses and fresh flowers, bathed in damask and rose waters, smoked in pomanders and with  musk balls, changing points of war with riot and idleness. And in the stead of weapons belonging to the war, we handle and take unto us the unhardy harp, as this peace were not of all wars the most shameful. For whosoever is at one with vices, hath broken truce made between him and God in time of baptism. And thou, oh madman, criest peace, peace, when thou hast God thine enemy