| Cover | 1 |
|---|
| Preface | 6 |
|---|
| Contents | 8 |
|---|
| Ingolf U. Dalferth: Introduction: The Debate about Self and Selflessness | 12 |
|---|
| I. The Making of the Self through Language | 18 |
|---|
| Ingolf U. Dalferth: Situated Selves in “Webs of Interlocution”: What Can We Learn from Grammar? | 20 |
| 1. The ‘self ’ as an operator | 20 |
| 2. The ‘self ’as a noun | 21 |
| 3. The ‘self ’ as a verb and an adverb | 23 |
| 3.1 The self as Dasein, Sosein and Wahrsein | 23 |
| 3.2 The self as the relating of a relation | 25 |
| 3.3 Relations, distinctions and the actual infinite | 28 |
| 3.4 The self as activity and mode of relating | 29 |
| 3.5 Two basic questions | 32 |
| 4. Self-interpreting animals | 33 |
| 4.1 Understanding and interpretation | 34 |
| 4.2 Changing the world by interpreting it | 35 |
| 4.3 Interpretation and self-interpretation | 36 |
| 5. Selves and situations | 36 |
| 5.1 The relativity and selectivity of situations | 36 |
| 5.2 Shared situations | 37 |
| 5.3 Re-presenting interpretations | 38 |
| 6. Self-interpretations | 39 |
| 7. A sense of self | 41 |
| 8. A perennial problem | 43 |
| 9. The ‘self ’ as an orienting device | 45 |
| Marlene Block: God, Grammar and the Truing of the Self: A Response to Ingolf Dalferth | 48 |
| 1. The Utility (or not) of the View from Language | 48 |
| 2. Reading Ingolf Dalferth Backwards | 52 |
| 3. Beginning in the Midst of Grammar as Partes Orationis | 54 |
| 4. Rethinking Language and the Self ‘from the (Indexical) Ground Up’ | 57 |
| 5. Final Thoughts: Theology, Grammar, and the Truing of the Self | 60 |
| II. The European Legacy | 62 |
|---|
| Joseph S. O’Leary: The Self and the One in Plotinus | 64 |
| The Autonomy of Soul | 66 |
| Elusive Selfhood | 69 |
| Does Plotinus Need a Firmer Conception of Self? | 72 |
| Overcoming Plotinus’s Metaphysics | 75 |
| Conclusion | 78 |
| Marcelo Souza: A Question of Continuity: A Response to Joseph S. O’Leary | 80 |
| W. Ezekiel Goggin: Selfhood and Sacrifice in Hegel’s Phenomenology of Spirit | 86 |
| 1. An Instructive Disjunction: Self, Not-Self, and the Limits of Reflection | 87 |
| 2. Desire and the Sacrificial Structure of Recognition | 90 |
| 3. Unanticipated Tasks? Some Final Remarks | 94 |
| Iben Damgaard: Kierkegaard on Self and Selflessness in Critical Dialogue with MacIntyre’s, Taylor’s and Ricoeur’s Narrative Approach to the Self | 98 |
| Introduction | 98 |
| 1. The Narrative Dimension of Contemporary Hermeneutic Approaches to Selfhood | 99 |
| 2. Kierkegaard’s Either-Or: To Become Oneself by Choosing Oneself | 104 |
| 3. Kierkegaard’s Works of Love: To Become Oneself in Selfless Love | 117 |
| Closing Words | 123 |
| Raymond Perrier: The Grammar of ‘Self ’: Immediacy and Mediation in Either / Or: A Response to Iben Damgaard | 124 |
| 1. Being a Self | 126 |
| 2. Being Oneself | 130 |
| 3. Dénouement | 136 |
| III. The Self in Modernity | 138 |
|---|
| Kate Kirkpatrick: ‘A Perpetually Deceptive Mirage’: Jean-Paul Sartre and Blaise Pascal on the Sinful (No?)Self | 140 |
| Introduction | 140 |
| 1. Sartre’s lacking-self | 141 |
| 2. Pascal on the self | 145 |
| 3. Self or No-Self? | 151 |
| Eleonora Mingarelli: | 151 |
| Eleonora Mingarelli: | 151 |
| 154 | 151 |
|---|
| I. Breaking Through Continuity | 154 |
| 1. The Teleological Mind | 157 |
| 2. The Religious Self: Interest In Varieties | 159 |
| 3. The Informative Self and The Process of De-Selving | 164 |
| Stephanie Gehring: After the Will: Attention and Selfhood in Simone Weil | 170 |
| Introduction | 170 |
| 1. On Saying “I” | 171 |
| 1.1 On Humanness: Weil and Bergson | 173 |
| 1.2 Attention | 174 |
| 2. Decreation | 175 |
| 2.1 Decreation’s Dangers | 178 |
| 3. Love in Weil’s “Prologue” | 179 |
| Conclusion | 181 |
| Joseph Prabhu: The Self in Modernity – a Diachronic and Cross-Cultural Critique | 182 |
| I. Adventures of Subjectivity from Kant to Nietzsche | 183 |
| II. A Tentative Genealogy | 189 |
| III. A Non-Dualist Alternative | 191 |
| A Concluding Postscript | 194 |
| Friederike Rass: The Divine in Modernity: A Theological Tweak on Joseph Prabhu’s Critique of the Modern Self | 198 |
| IV. Self and No-Self in Asian Traditions | 204 |
|---|
| Alexander McKinley: No Self or Ourselves? Wittgenstein and Language Games of Selfhood in a Sinhala Buddhist Form of Life | 206 |
| Life Training and Religious Language | 206 |
| Anaphors and Selfhood in a Sinhala Buddhist Form of Life | 212 |
| Conclusion – We are Buddhists! | 218 |
| Jonardon Ganeri: Core Selves and Dynamic Attentional Centering: Between Buddhaghosa and Brian O’Shaughnessy | 222 |
| Leah Kalmanson: Like You Mean It: Buddhist Teachings on Selflessness, Sincerity, and the Performative Practice of Liberation | 230 |
| Two Examples of the Efficacy of Proper Form | 231 |
| Buddhist and Ruist Disagreements over Proper Form | 234 |
| Philosophical Context | 237 |
| Objections to the Efficacy of Form | 238 |
| Further Speculation | 241 |
| Fidel Arnecillo Jr.: Worrisome: Implications of a Buddhist View of Selflessness and Moral Action: A Response to Leah Kalmanson | 244 |
| Gereon Kopf: Sel
|