| Cover | 1 |
|---|
| Preface | 8 |
|---|
| Contents | 16 |
|---|
| Abbreviations | 18 |
|---|
| Section I: Aspects of Early Christianity | 20 |
|---|
| Chapter 1: Why Did Jesus’ Followers Call Themselves ‘Christians’? | 22 |
| 1. The Importance of Christ | 22 |
| 2. Christian and pagan adhesion to one god | 24 |
| 3. Jesus’ followers as ‘Christians’ | 26 |
| Chapter 2: The Social and Religious Capital of the Early Christians | 32 |
| 1. Charity | 35 |
| 2. Interconnectedness | 37 |
| 3. Family aspects | 39 |
| 4. Bonding and bridging | 44 |
| 5. Religious capital | 47 |
| Conclusion | 50 |
| Chapter 3: Why Did Early Christianity Attract Upper-class Women? | 52 |
| Chapter 4: Pauper or Patroness: the Widow in theEarly Christian Church | 62 |
| 1. Jesus and the first Palestine congregations | 63 |
| 2. The Greek world | 66 |
| 3. The Roman world | 70 |
| 4. Syria and Egypt | 73 |
| 5. The Christian Empire | 75 |
| 6. Conclusions | 82 |
| Chapter 5: Peregrinus’ Christian Career | 84 |
| Chapter 6: The Domestication of Early Christian Prophecy | 100 |
| 1. The situation in Paul’s time | 100 |
| 2. The situation around AD 100 | 102 |
| 3. Montanism or the revival of prophecy | 106 |
| 4. Preliminary conclusions | 110 |
| 5. The Ascension of Isaiah and ecstatic prophecy | 111 |
| Section II: Studies in the Apocryphal Acts of the Apostlesand the Pseudo-Clementines | 116 |
|---|
| Chapter 7: Women in the Acts of John | 118 |
| 1. Lycomedes and Cleopatra (19–29) | 119 |
| 2. Andronicus and Drusiana (63–86) | 121 |
| 3. Old women and widows (30–7) | 123 |
| 4. Conclusion | 128 |
| Appendix: date and place of composition of the Acts of John | 130 |
| Chapter 8: Man, Magic, and Martyrdom in the Acts of Andrew | 134 |
| 1. Males and females | 139 |
| 2. Magic and exorcism | 141 |
| 3. Martyrdom | 148 |
| Chapter 9: Aspects of the Acts of Peter: Women, Magic, Place and Date | 152 |
| 1. Women | 152 |
| 2. Demons and magic | 159 |
| 3. Place of origin and date of the APt | 162 |
| Chapter 10: Magic, Martyrdom and Women’s Liberation in the Acts of Paul and Thecla | 168 |
| 1. Paul and Thecla in Iconium | 169 |
| 3. Paul and Thecla in Antioch | 177 |
| 4. Composition, name, date, place of origin, author, and aims of the AP | 182 |
| Chapter 11: The Acts of Thomas: Place, Date and Women | 186 |
| 1. Women | 190 |
| 2. Women and the AAA | 196 |
| Chapter 12: Conversion in the Oldest Apocryphal Acts | 200 |
| 1. The Acts of John | 201 |
| 2. The Acts of Peter | 206 |
| 3. The Acts of Paul | 209 |
| 4. Conclusions and general observations | 212 |
| Chapter 13: Magic in the Apocryphal Acts | 216 |
| 1. Realities and representations of magic | 217 |
| 2. Exorcism | 221 |
| 3. The confrontation between the apostle Peter and Simon Magus | 227 |
| 4. Conclusions | 235 |
| Chapter 14: The Apocryphal Acts: Authors, Place, Time and Readership | 238 |
| 1. Authorship, text and message | 238 |
| 2. The chronology and place of origin of the AAA | 240 |
| 3. Readership | 244 |
| Chapter 15: Pseudo-Clementines: Texts, Dates, Places, Authors and Magic | 254 |
| 1. Text | 254 |
| 2. Place and Date of the Grundschrift, Homilies and Recognitions | 258 |
| 3. The Author of the Grundschrift | 260 |
| 4. Magic | 262 |
| Chapter 16: Apion and Anoubion in the Homilies | 270 |
| 1. Athenodorus | 270 |
| 2. Annoubion | 271 |
| 3. Appion | 275 |
| 4. Conclusion | 283 |
| Section III: Apocalypses and Tours of Hell | 286 |
|---|
| Chapter 17: The Apocalypse of Peter: Greek or Jewish? | 288 |
| Chapter 18: The
|