: Jan N. Bremmer
: Maidens, Magic and Martyrs in Early Christianity Collected Essays I
: Mohr Siebeck
: 9783161554384
: Wissenschaftliche Untersuchungen zum Neuen Testament
: 1
: CHF 172.50
:
: Christentum
: English
: 519
: DRM
: PC/MAC/eReader/Tablet
: PDF
In this work, Jan N. Bremmer aims to bring together the worlds of early Christianity and those of ancient history and classical literature - worlds that still all too rarely interlock. Contextualising the life and literature of the early Christians in their Greco-Roman environment, he focusses on four areas. A first section looks at more general aspects of early Christianity: the name of the Christians, their religious and social capital, prophecy and the place of widows and upper-class women in the Christian movement. Second, the chronology and place of composition of the early apocryphal Acts of the Apostles and Pseudo-Clementines are newly determined by paying close attention to their doctrinal contents, but also, innovatively, to their onomastics and social vocabulary. The author also analyses the frequent use of magic in the Acts and explains the prominence of women by comparing the Acts to the Greek novel. Third, an investigation into the theme of the tours of hell suggests a new chronological order, shows that the Christian tours were indebted to both Greek and Jewish models, and illustrates that in the course of time the genre dropped a large part of its Jewish heritage. The fourth and final section concentrates on the most famous and intriguing report of an ancient martyrdom: the Passion of Perpetua. It pays special attention to the motivation and visions of Perpetua, which are analyzed not by taking recourse to modern theories such as psychoanalysis, but by looking to the world in which Perpetua lived, both Christian and pagan. It is only by seeing the early Christians in their ancient world that we might begin to understand them and their emerging communities.

Born 1944; 1979 PhD; 1978-90 Associate Professor for ancient history at the University of Utrecht; 1990-2009 Chair of Religious Studies at the Faculty of Theology and Religious Studies of the University of Groningen; 2019-20 Fellow at the Centre for Advanced Studies »Beyond Canon,« Regensburg.
Cover1
Preface8
Contents16
Abbreviations18
Section I: Aspects of Early Christianity20
Chapter 1: Why Did Jesus’ Followers Call Themselves ‘Christians’?22
1. The Importance of Christ22
2. Christian and pagan adhesion to one god24
3. Jesus’ followers as ‘Christians’26
Chapter 2: The Social and Religious Capital of the Early Christians32
1. Charity35
2. Interconnectedness37
3. Family aspects39
4. Bonding and bridging44
5. Religious capital47
Conclusion50
Chapter 3: Why Did Early Christianity Attract Upper-class Women?52
Chapter 4: Pauper or Patroness: the Widow in theEarly Christian Church62
1. Jesus and the first Palestine congregations63
2. The Greek world66
3. The Roman world70
4. Syria and Egypt73
5. The Christian Empire75
6. Conclusions82
Chapter 5: Peregrinus’ Christian Career84
Chapter 6: The Domestication of Early Christian Prophecy100
1. The situation in Paul’s time100
2. The situation around AD 100102
3. Montanism or the revival of prophecy106
4. Preliminary conclusions110
5. The Ascension of Isaiah and ecstatic prophecy111
Section II: Studies in the Apocryphal Acts of the Apostlesand the Pseudo-Clementines116
Chapter 7: Women in the Acts of John118
1. Lycomedes and Cleopatra (19–29)119
2. Andronicus and Drusiana (63–86)121
3. Old women and widows (30–7)123
4. Conclusion128
Appendix: date and place of composition of the Acts of John130
Chapter 8: Man, Magic, and Martyrdom in the Acts of Andrew134
1. Males and females139
2. Magic and exorcism141
3. Martyrdom148
Chapter 9: Aspects of the Acts of Peter: Women, Magic, Place and Date152
1. Women152
2. Demons and magic159
3. Place of origin and date of the APt162
Chapter 10: Magic, Martyrdom and Women’s Liberation in the Acts of Paul and Thecla168
1. Paul and Thecla in Iconium169
3. Paul and Thecla in Antioch177
4. Composition, name, date, place of origin, author, and aims of the AP182
Chapter 11: The Acts of Thomas: Place, Date and Women186
1. Women190
2. Women and the AAA196
Chapter 12: Conversion in the Oldest Apocryphal Acts200
1. The Acts of John201
2. The Acts of Peter206
3. The Acts of Paul209
4. Conclusions and general observations212
Chapter 13: Magic in the Apocryphal Acts216
1. Realities and representations of magic217
2. Exorcism221
3. The confrontation between the apostle Peter and Simon Magus227
4. Conclusions235
Chapter 14: The Apocryphal Acts: Authors, Place, Time and Readership238
1. Authorship, text and message238
2. The chronology and place of origin of the AAA240
3. Readership244
Chapter 15: Pseudo-Clementines: Texts, Dates, Places, Authors and Magic254
1. Text254
2. Place and Date of the Grundschrift, Homilies and Recognitions258
3. The Author of the Grundschrift260
4. Magic262
Chapter 16: Apion and Anoubion in the Homilies270
1. Athenodorus270
2. Annoubion271
3. Appion275
4. Conclusion283
Section III: Apocalypses and Tours of Hell286
Chapter 17: The Apocalypse of Peter: Greek or Jewish?288
Chapter 18: The