| Cover | 1 |
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| Titel | 4 |
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| Imprint | 5 |
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| Table of Contents | 6 |
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| Acknowledgements?????????????????????????????????????????????? | 8 |
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| Introduction?????????????????????????????????????? | 10 |
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| 1 Cultural Constructions: Femininity, the Body and the Saint?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? | 22 |
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| 1.1 The Significance of Sanctity?????????????????????????????????????????????????????????????????????????????? | 24 |
| 1.1.1 Hagiography: An Introduction?????????????????????????????????????????????????????????????????????????????????? | 25 |
| 1.1.2 The Cult of the Saints: Historical Development and Function???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? | 30 |
| 1.2 The Body as a Metaphor: Constructing the Body???????????????????????????????????????????????????????????????????????????????????????????????????????????????? | 35 |
| 1.2.1 Identifying the | 35 |
| 1.2.1 Identifying the | 35 |
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| 1.2.1 Identifying the | 35 |
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| 1.2.1 Identifying the | 35 |
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| 36 | 35 |
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| 1.2.2 Hierarchical Structures: Mapping the Body???????????????????????????????????????????????????????????????????????????????????????????????????????????? | 41 |
| 1.2.3 Sexuality and the Church: Controlling the Body?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? | 45 |
| 2 Female Breasts – Female Weakness?????????????????????????????????????????????????????????????????????????????????? | 52 |
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| 2.1 “A Complex Delight”: Illuminating the Symbolism of Breasts?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? | 54 |
| 2.2 The Torture of the Breast: On Imitatio Christi, Gendered Torture and Body Fluids | 58 |
| 2.2.1 Saint Agatha: Serving Breasts on a Silver Plate???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? | 63 |
| 2.2.2 Holy Women and Milk-Leaking Wounds?????????????????????????????????????????????????????????????????????????????????????????????? | 69 |
| 2.3 Denying Nature: Transvestite Saints and the Concealment of Womanhood???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? | 74 |
| 2.3.1 Queering the Church???????????????????????????????????????????????????????????????? | 75 |
| 2.3.2 Saint Eugenia: Denying and Exposing???????????????????????????????????????????????????????????????????????????????????????????????? | 79 |
| 2.4 Concluding Remarks?????????????????????????????????????????????????????????? | 85 |
| 3 Details that Matter: The Implications of Hair(Styles?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? | 88 |
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| 3.1 Gendered Cells: Hair as a Social Phenomenon???????????????????????????????????????????????????????????????????????????????????????????????????????????? | 89 |
| 3.2 Saint or Sinner? The Ambiguity of Long Hair???????????????????????????????????????????????????????????????????????????????????????????????????????????? | 92 |
| 3.2.1 Harlot Saints and Hairy Repentants?????????????????????????????????????????????????????????????????????????????????????????????? | 94 |
| 3.2.2 Saint Agnes: The Virgin Martyr?????????????????????????????????????????????????????????????????????????????????????? | 100 |
| 3.3 Challenging Nature: Transvestite Saints and the Significance of the Haircut | 104 |
| 3.3.1 Saints Eugenia and Euphrosyne: Manly Women of God???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? | 106 |
| 3.3.2 Receiving the Holy Haircut: Patterns, Popularity and the Denial of Sexuality | 110 |
| 3.3.3 “But Who Can Cut My Hair?” The Function of Masculinity?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? | 115 |
| 3.4 Otherness and Ultimate Violation: The Bearded Saint???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? | 118 |
| 3.5 Concluding Remarks?????????????????????????????????????????????????????????? | 126 |
| 4 Silenced, Penetrated, Sexualized: Two Readings of Teeth, Tongues and Throats | 128 |
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| 4.1 Cut Off – Cut Out: Symbolism, Torture and Common Practice???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? | 129 |
| 4.2 “Letting Satan In…”: Silencing the Saint?????????????????????????????????????????????????????????????????????????????????????????????????????? | 134 |
| 4.3 Saintly Sexualized Bodies: Pious Pornography, Symbolic Defloration and Attempted Rape | 142 |
| 4.4 Concluding Remarks?????????????????????????????????????????????????????????? | 148 |
| 5 Gender Hybridity in Women’s Hagiography???????????????????????????????????????????????????????????????????????????????????????????????? | 150 |
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| Conclusion(s): The Gendered Body and Female Sanctity?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? | 166 |
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| Bibliography?????????????????????????????????????? | 172 |