: Anthony Robert Booth
: Islamic Philosophy and the Ethics of Belief
: Palgrave Pivot
: 9781137557001
: 1
: CHF 57.00
:
: Allgemeines, Lexika
: English
: 108
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Falasifa, the Philosophers of the Islamic Golden Age, are usefully interpreted through the prism of the contemporary, western ethics of belief. He contends that their position amounts to what he calls 'Moderate Evidentialism' - that only for the epistemic elite what one ought to believe is determined by one's evidence. The author makes the case that the Falasifa's position is well argued, ingeniously circumvents issues in the epistemology of testimony, and is well worth taking seriously in the contemporary debate. He reasons that this is especially the case since the position has salutary consequences for how to respond to the sceptic, and for how we are to conceive of extremist belief.



Anthony Robert Booth is Senior Lecturer in Philosophy at the University of Sussex, UK. He also works for Trusting Banks, a NWO (Dutch Science Foundation) funded collaboration between the Universities of Groningen, the Netherlands, and Cambridge, UK. He has worked mainly on issues at the intersection of ethics and epistemology, and has published articles appearing in such journals as Journal of PhilosophyPhilo ophy and Phenomenological Research and . He also co-edited Intuitions< i> (2014).

Acknowledgements8
Contents10
Chapter 1: Falsafa as Ethics of Belief12
1.1 Knowledge in Islam13
1.2 The Ethics of Belief in the West15
1.3 The Ethics of Belief in Islamic Philosophy21
1.3.1 Im?n vs. Islam21
1.3.2 Islamic Evidentialism23
1.3.3 Moderate Evidentialism30
1.3.4 Islamic Anti-Evidentialism36
1.3.5 Moderate Anti-Evidentialism39
1.4 Concluding Remarks44
Notes45
Chapter 2: Certainty and Prophecy51
2.1 The Question of the Epistemic Elite51
2.2 The Conditions of Certainty53
2.3 The Active Intellect and the Prophetic Imagination60
2.4 Moderate Evidentialism Versus Moderate Anti-Evidentialism68
2.5 Concluding Remarks71
Notes72
Chapter 3: Prophecy and Politics75
3.1 Human Perfection75
3.2 The Utopian City-State84
3.3 The Imperfect Cities, Democracy and Liberalism89
3.4 Conclusion: Towards a Neo-Pyrrhonism?94
Notes96
References98
Arabic Works Cited (Not in Translation)98
Arabic Works Cited in English Translation98
Secondary Sources99
Index105