: Rudyard Kipling
: Kim
: OTB eBook publishing
: 9783956761553
: 1
: CHF 1.80
:
: Erzählende Literatur
: English
: 347
: kein Kopierschutz
: PC/MAC/eReader/Tablet
: ePUB

Kim (Kimball O'Hara) is the orphaned son of an Irish soldier and a poor Irish mother who have both died in poverty. Living a vagabond existence in India under British rule in the late 19th century, Kim earns his living by begging and running small errands on the streets of Lahore. He occasionally works for Mahbub Ali, a Pashtun horse trader who is one of the native operatives of the British secret service. Kim is so immersed in the local culture, few realise he is a white child, though he carries a packet of documents from his father entrusted to him by an Indian woman who cared for him. Kim befriends an aged Tibetan Lama who is on a quest to free himself from the 'Wheel of Things' by finding the legendary 'River of the Arrow'. Kim becomes his 'chela', or disciple, and accompanies him on his journey. On the way, Kim incidentally learns about parts of the 'Great Game' and is recruited by Mahbub Ali to carry a message to the head of British intelligence in Umballa. Kim's trip with the lama along the 'Grand Trunk Road' is the first great adventure in the novel... (Excerpt from Wikipedia)

'Though past question we have good Gods Jullundur-way,' said the cultivator's wife, looking out of the window. 'See how they have blessed the crops.'

'To search every river in the Punjab is no small matter,' said her husband. 'For me, a stream that leaves good silt on my land suffices, and I thank Bhumia, the God of the Home-stead.' He shrugged one knotted, bronzed shoulder.

'Think you our Lord came so far North?' said the lama, turning to Kim.

'It may be,' Kim replied soothingly, as he spat red pan-juice on the floor.

'The last of the Great Ones,' said the Sikh with authority, 'was Sikander Julkarn [Alexander the Great]. He paved the streets of Jullundur and built a great tank near Umballa. That pavement holds to this day; and the tank is there also. I never heard of thy God.'

'Let thy hair grow long and talk Punjabi,' said the young soldier jestingly to Kim, quoting a Northern proverb. 'That is all that makes a Sikh.' But he did not say this very loud.

The lama sighed and shrank into himself, a dingy, shapeless mass. In the pauses of their talk they could hear the low droning 'Om mane pudme hum! Om mane pudme hum!'—and the thick click of the wooden rosary beads.

'It irks me,' he said at last. 'The speed and the clatter irk me. Moreover, my chela, I think that maybe we have over-passed that River.'

'Peace, peace,' said Kim. 'Was not the River near Benares? We are yet far from the place.'

'But—if our Lord came North, it may be any one of these little ones that we have run across.'

'I do not know.'

'But thou wast sent to me—wast thou sent to me?—for the merit I had acquired over yonder at Such-zen. From beside the cannon didst thou come—bearing two faces—and two garbs.'

'Peace. One must not speak of these things here,' whispered Kim. 'There was but one of me. Think again and thou wilt remember. A boy—a Hindu boy—by the great green cannon.'

'But was there not also an Englishman with a white beard holy among images—who himself made more sure my assurance of the River of the Arrow?'

'He—we—went to the Ajaib-Gher in Lahore to pray before the Gods there,' Kim explained to the openly listening company. 'And the Sahib of the Wonder House talked to him—yes, this is truth as a brother. He is a very holy man, from far beyond the Hills. Rest, thou. In time we come to Umballa.'

'But my River—the River of my healing?'

'And then, if it please thee, we will go hunting for that River on foot. So that we miss nothing—not even a little rivulet in a field-side.'

'But thou hast a Search of thine own?' The lama—very pleased that he remembered so well—sat bolt upright.

'Ay,' said Kim, humouring him. The boy was entirely happy to be out chewing pan and seeing new people in the