: Eero Tarasti
: Signs of Music A Guide to Musical Semiotics
: De Gruyter Mouton
: 9783110899870
: 1
: CHF 124.30
:
: Allgemeine und Vergleichende Sprachwissenschaft
: English
: 232
: Wasserzeichen/DRM
: PC/MAC/eReader/Tablet
: PDF
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Music is said to be the most autonomous and least representative of all the arts. However, it reflects in many ways the realities around it and influences its social and cultural environments. Music is as much biology, gender, gesture - something intertextual, even transcendental. Musical signs can be studied throughout their history as well as musical semiotics with its own background. Composers from Chopin to Sibelius and authors from Nietzsche to Greimas and Barthes illustrate the avenues of this new discipline within semiotics and musicology. 

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Eero Tarasti is Professor at the University of Helsinki, Finland. 

Foreword5
Part one: Music as sign9
Chapter 1 Is music sign?11
1.1 Introduction11
1.2 Music as semiotic: A historical perspective12
1.3 Peirce, Greimas, and music-semiotic analysis17
1.4 Understanding / misunderstanding musical signs24
Chapter 2 Signs in music history, history of music semiotics35
2.1 Introduction35
2.2 Signs in music itself39
2.3 History of musical scholarship in the light of semiotics59
2.4 Main lines in the development of musical semiotics65
Chapter 3 Signs as acts and events: On musical situations73
3.1 Situation as communication and signification81
3.2 Situation as act and event84
3.3 Situations as intertextuality90
3.4 Articulation of situations93
Part two: Gender, biology, and transcendence97
Chapter 4 Metaphors of nature and organicism in music: A “biosemiotic” approach99
4.1 On the musically organic99
4.2 Sibelius and the idea of the “organic”112
4.3 Organic narrativity120
Chapter 5 The emancipation of the sign: On corporeal and gestural meanings in music125
Chapter 6 Body and transcendence in Chopin137
6.1 Are corporeal signs iconic?140
6.2 Are corporeal signs indexical?142
6.3 Analysis149
Part three: Social and musical practices163
Chapter 7 Voice and identity165
7.1 Voice and signification165
7.2 Text169
7.3 Transcendence170
7.4 Orality171
7.5 Singing as social identity172
7.6 National voice types175
7.7 Gender177
7.8 Education179
7.9 Empirical methods182
7.10 Conclusion184
Chapter 8 On the semiosis of musical improvisation: From Mastersingers to Bororo indians187
8.1 Musical improvisation and semiotics187
8.2 Improvisation as communication193
8.3 Improvisation as signification: A peircean view197
8.4 Improvisation as signification: A greimassian view202
8.5 Conclusion: Improvisation and existential semiotics204
Notes207
References209
Name index227