: Christopher Alan Anderson
: The Metaphysics of Sex ...in a Changing World!
: First Edition Design Publishing
: 9781622876365
: 1
: CHF 7.20
:
: Philosophie, Religion
: English
: 100
: Wasserzeichen
: PC/MAC/eReader/Tablet
: ePUB
Is sex metaphysical? This is to say, does it have a purpose and a nature that is encoded in the very construct of the universe? These are the questions the author takes up in this day and age where most everything is up for grabs. This writing is not without an examination of sensitive issues and explicit terms. Think of it as a third way, if you will. It resides between the fixed identity of our declining religions and the fluid identity of the emerging L,G,B,T,Q movement. In that it presents to us all another choice. In the end, it is about a construct for sexual balance that any reader can understand and use as a guide for his or her life.

An Understanding of Logos


 

There is another term that I liken to metaphysics and that islogos. Or we might think of logos as part metaphysical and part epistemological. Logos was mentioned in the Wikipedia definition on epistemology referenced in the last section. Let’s follow this same defining pattern with the word logos.

 

1.     Logos: Logosis an important term inphilosophy,psychology,rhetoric, andreligion. Originally a word meaning “a ground,” “a plea,” “an opinion,” “an expectation,” “word,” “speech,” “account,” “reason”; it became a technical term in philosophy, beginning withHeraclitus (ca. 535–475 BC), who used the term for a principle of order and knowledge.

 

Ancient philosophers used the term in different ways. Thesophists used the term to meandiscourse, andAristotle applied the term to refer to “reasoned discourse” or “the argument” in the field of rhetoric. TheStoic philosophers identified the term with thedivine animating principle pervading the Universe.

 

UnderHellenistic Judaism,Philo (ca. 20 BC–AD 50) adopted the term intoJewish philosophy. TheGospel of John identifies the Logos, through which all things are made, as divine (theos), and further identifiesJesus as theincarnate Logos.

 

Although the term “Logos” is widely used in this Christian sense, in academic circles it often refers to the various ancient Greek uses, or topost-Christian uses within contemporary philosophy,Sufism, and the analytical psychology ofCarl Jung.

 

2.