| Preface | 7 |
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| Editorial Note | 8 |
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| General Introduction | 15 |
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| Part One Methodological Strategies | 21 |
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| 1.1 Introduction to Part One | 23 |
| 1.2 Methodological Integration in the Study of Religions | 29 |
| 1.3 Field and Theory in the Study of Religions | 47 |
| 1.4 Philology, Fieldwork and Ephemera in the Study of Japanese Religions | 64 |
| 1.5 Participation, Observation and Reflection: An Endless Method | 83 |
| 1.6 Getting into Trouble with the Believers: Intimacy and Distance in the Study of Religions | 100 |
| Part Two East Asian Starting Points | 121 |
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| 2.1 Introduction to Part Two | 123 |
| 2.2 An Asian Starting Point for the Study of Religions | 129 |
| 2.3 Tominaga Nakamoto and Religious Pluralism | 140 |
| 2.4 Three Teachings (Sanjiào) Theory and Modern Reflection on Religion | 150 |
| 2.5 Modern Japan and the Science of Religions | 158 |
| Part Three Structures and Strategies | 185 |
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| 3.1 Introduction to Part Three | 187 |
| 3.2 Studies of Religion in Europe: Structures and Desiderata | 192 |
| 3.3 Intercultural Strategies and the International Association for the History of Religions | 210 |
| 3.4 Memories of the Future: Looking Back and Looking Forward in the History of Religions | 222 |
| 3.5 Political Correctness in the Study of Religions: Is the Cold War Really Over? | 237 |
| 3.6 Difference and Coherence in the World-wide Study of Religions | 258 |
| Author’s Publications Cited in the Present Work | 277 |
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| Consolidated Index to Volumes I and II | 291 |